WikipediAhimsa

From Meta, a Wikimedia project coordination wiki

Hierdie is 'n opstel. Dit gee die mening en idees van enkele gebruikers op Meta-Wiki weer, maar word waarskynlik nie deur almal ondersteun nie. Dit is ook nie 'n amptelike beleid of riglyn op Meta-Wiki nie, maar dit mag wel een op ander Wikimedia-projekte wees. Voel asseblief vry om hierdie bladsy soos nodig by te werk, of gebruik die kletsblad om groot wysigings voor te stel. هذه نصيحة. تعبر عن آراء وأفكار بعض مستخدمي ميتا-ويكي لكن قد لا تكون مدعومة على نطاق واسع. هذه ليست سياسة على ميتا-ويكي، لكنها قد تكون سياسة أو إرشاد في مشاريع ويكيميديا آخرى. لا تتردد في تحديث هذه الصفحة عن الحاجة، أو استخدم صفحة النقاش للتعديلات الجوهرية. Ovo je esej. Sadrži misli i ideje nekih korisnika Meta-Wikija, ali ne mora nužno da bude široko prihvaćen. Ovo nije pravilo na Meta-Wikiju, ali može da budi pravilo ili uputa na drugim projektima Wikipedije. Slobodno promijenite ovu stranu po potrebi ili koristite stranu za razgovor za veće promjene. Açò és un assaig. Expressa les opinions i idees d'alguns usuaris de Wikimedia o del Meta-Wiki però pot ser que no tingui un ampli suport. Això no és una política del Meta-Wiki, però pot ser política o guia d'estil en algun altre projecte Wikimedia. Sentiu-vos lliures d'actualitzar aquesta pàgina quan faci falta o utilitzeu la pàgina de discussió per a proposar-hi canvis d'importància. Dette er et essay. Det udtrykker visse Wikimedia- eller Meta-Wiki-brugeres holdninger og idéer, som ikke nødvendigvis deles af et flertal. Dette udgør ikke en politik på Meta-Wikien, men det kan være en politik eller et regelsæt på et andet Wikimedia-projekt. Du er velkommen til at ændre denne side efter behov, eller til at foreslå større ændringer på diskussionssiden. Dies ist ein Essay. Er drückt die Meinungen und Ideen einiger Meta-Wiki-Benutzer aus und wird eventuell nur von wenigen Benutzern unterstützt. Dies ist keine Richtlinie aus dem Meta-Wiki, kann aber Richtlinie oder Leitsatz in anderen Wikimedia-Projekten sein. Tu dir keinen Zwang an und aktualisiere diese Seite falls nötig, oder benutze die Diskussionsseite, um größere Veränderungen vorzuschlagen. This is an essay. It expresses the opinions and ideas of some wikimedians or Meta-Wiki users but may not have wide support. This is not policy on the Meta-Wiki, but it may be policy or guideline on other Wikimedia projects. Feel free to update this page as needed, or use the discussion page to propose major changes. Esto es un ensayo. Este texto expresa opiniones e ideas de algunos wikipedistas pero éstas no tienen un amplio consenso. Esto no es una política de Meta pero sí puede serlo en otros proyectos. Sea usted libre de actualizar esta página o use su página de discusión para proponer cambios mayores. Jen eseo. Ĝi esprimas la opiniojn kaj ideojn de iuj Vikipediistoj aŭ uzantoj de Meta-Wiki, sed eble ne havus vastan subtenon. Ĝi ne estas la regularo de Meta-Wiki, sed ĝi eble estas regularo en aliaj projektoj de Wikipedia. Laŭvole ĝisdatigu ĉi tiun paĝon laŭ bezono, aŭ uzu la diskuto-paĝon por proponi grandajn ŝanĝojn. این صفحه یک انشا است. این صفحه نظر و ایدهٔ برخی از کاربران فراویکی را بیان می‌کند اما ممکن است از حمایت گسترده‌ای برخوردار نباشد. این صفحه یک سیاست در فراویکی نیست، اما ممکن است سیاست یا رهنمودی در دیگر پروژه‌های ویکی‌مدیا باشد. آزادانه آن را به روز کنید، و برای تغییرهای بزرگ از صفحهٔ بحث استفاده کنید. Tämä on essee. Se ilmaisee joidenkin wikimedialaisten tai Meta-Wikin käyttäjien mielipiteitä tai ajatuksia, mutta sillä ei välttämättä ole laajaa kannatusta. Tämä ei ole Meta-Wikin käytäntö, mutta saattaa olla käytäntö tai ohje muissa Wikimedia-hankkeissa. Päivitä tätä sivua tarpeen mukaan tai ehdota isoja muutoksia keskustelusivulla. Ceci est une rédaction. Elle exprime les opinions et les idées de certains contributeurs de Meta-Wiki, mais elle peut ne pas renconter le soutien des autres. Elle n'est pas une règle ou une recommandation sur Meta-Wiki, mais elle peut l'être sur d'autres projets Wikimédia. N'hésitez pas à modifier cette page si besoin est, ou à proposer des changements majeurs sur la la page de discussion. Dit is in essay. It jout mieningen en ideeën wer fan guon meidoggers op Meta-Wiki, mar it is net sein dat eltsenien it der mei iens is. Dit is ek gjin offisjeel belied of rjochtline op Meta-Wiki, al kin dat wol sa wêze op oare Wikimedia-projekten. Fiel jo frij om dizze side wêr't dat nedich is bij te wurkjen of om grutte wizigings út te stellen op de oerlisside. עברית: דף זה הוא מאמר. הדף מבטא את הדעות והרעיונות של חלק מהמשתמשים במיזמי קרן ויקימדיה או במטא־ויקי, אך ייתכן שאין להם תמיכה נרחבת. דף זה הוא לא דף מדיניות במטא־ויקי, אך ייתכן שהוא דף מדיניות או דף הנחיות במיזמי ויקימדיה אחרים. הרגישו חופשיים לעדכן את הדף לפי הצורך, או השתמשו בדף השיחה להצעת שינויים משמעותיים. Ovo je esej. Sadrži mišljenja i ideje nekih korisnika Meta-Wikija, ali ne mora nužno biti široko prihvaćen. Ovo nije pravilo na Meta-Wikiju, ali može biti pravilo ili uputa na drugim Wikimedijinim projektima. Slobodno promijenite ovu stranicu po potrebi ili koristite stranicu za razgovor za predlaganje većih promjena. Ez egy esszé. Néhány Wikimédia- vagy Meta-Wiki-felhasználó véleményét fejezi ki, de lehet, hogy nem kapott széles körű támogatást. Nem irányelv a Meta-Wikin, de irányelv vagy útmutató lehet más Wikimédia-projektekben. Szabadon frissítheted ezt a lapot, ha szükséges, vagy használd a vitalapot, ha nagyobb változtatást szeretnél javasolni. Isto es un essayo. Illo exprime le opiniones e ideas de alcun wikimedianos o usatores de Meta-Wiki, ma pote non esser appoiate per le consenso general. Isto non es un politica del Meta-Wiki, ma pote esser un politica o directiva in altere projectos de Wikimedia. Sia libere de actualisar iste pagina in caso de necessitate, o usa le pagina de discussion pro proponer major alterationes. Ini adalah sebuah esai. Esai ini menyatakan pendapat dan gagasan dari beberapa Wikimediawan atau pengguna Meta-Wiki dan mungkin tidak didukung oleh komunitas secara meluas. Esai ini bukan kebijakan Meta-Wiki, tapi mungkin saja merupakan kebijakan atau pedoman di proyek-proyek Wikimedia lainnya. Silakan memperbarui halaman ini seperlunya, atau gunakan halaman pembicaraan untuk mengusulkan perubahan besar. Questo è un saggio. Esprime le opinioni e le idee di alcuni contributori di Meta-Wiki, ma può non incontrare il sostegno di altri. Non è una raccomandazione o una linea guida su Meta-Wiki, ma lo potrebbe essere su altri progetti Wikimedia. Non esitate a modificare questa pagina se occorre, o a proporre modifiche rilevanti nella sua pagina di discussione. この記事はエッセイです。何人かのメタウィキの利用者の意見と考えを表していますが、幅広い支持を得ているとは限りません。メタウィキの方針ではありませんが、他のウィキメディア・プロジェクトの方針かガイドラインであるかもしれません。必要に応じてこのページを遠慮なく編集し、大きな変更の提案にはこの記事のノートを使用してください。 이 문서는 수필입니다. 이것은 일부 사용자의 의견을 나타낸 것으로, 총의를 얻지 않았을 수 있습니다. 이 문서는 메타위키 정책은 아니지만, 다른 위키미디어 프로젝트에서 정책이나 지침으로 사용하고 있을 수도 있습니다. 이 문서를 편집하거나 주요 내용을 바꿔야 한다면 토론 문서를 이용해 주세요. हा एक निबंध आहे. यामध्ये काही विकिपीडिया सदस्यांची किंवा मेटा-विकि सदस्यांची मते आणि कल्पना मांडण्यात आल्या आहेत. त्यांना बहुतांशांचा पाठिंबा असेलच असे नाही. हा निबंध मेटा-विकिवरील धोरण मांडत नाही, पण इतर काही विकिमीडिया प्रकल्पांमध्ये हा निबंध धोरण किंवा मार्गदर्शक तत्व म्हणून वापरला जात असणे शक्य आहे. आवश्यक असेल तेव्हा विनासंकोच हे पान संपादित करा किंवा काही मोठे बदल सुचविण्यासाठी चर्चा पानाचा उपयोग करा. Ini adalah sebuah karangan. Ia menyatakan pendapat serta buah fikiran sesetengah ahli wikimedia atau pengguna Meta-Wiki tetapi tidak semestinya mempunyai sokongan yang meluas. Ini bukannya polisi di Meta-Wiki, tetapi ia mungkin merupakan polisi atau garis panduan di projek-projek Wikimedia lain. Silakan mengemaskini laman ini jika perlu, atau gunakan laman perbincangannya untuk mengusulkan perubahan-perubahan yang besar. Dit is een essay. Het geeft de meningen en ideeën van enkele gebruikers op Meta-Wiki weer, maar wordt waarschijnlijk niet door iedereen gesteund. Dit is ook geen officieel beleid of richtlijn op Meta-Wiki, maar dat kan het wel zijn op andere Wikimedia-projecten. Voel u vrij om deze pagina als nodig bij te werken, of om de overlegpagina te gebruiken om grote wijzigingen voor te stellen. Aquò es una redaccion. Exprimís las opinions e las idèas d'unes contributors de MetaWiki, mas pòt rencontrar pas lo sosten dels autres. Es pas una règla o una recomandacion sus MetaWiki, mas o pòt èsser sus d'autres projèctes Wikimèdia. Esitetz pas a modificar aquesta pagina se fa mestièr, o a prepausar de cambiaments màgers sus la la pagina de discussion. Ten artykuł jest esejem. Wyrażone są w nim opinie i pomysły niektórych wikimedian lub użytkowników Meta-Wiki, ale niekoniecznie mają szersze poparcie. Nie jest to zasada obowiązująca na Meta-Wiki, ale może to być zasada lub zalecenie na innych projektach Wikimediów. Możesz aktualizować tę stronę w razie potrzeby lub skorzystaj ze strony dyskusji artykułu aby zaproponować większe zmiany. Isto é um ensaio. Ele expressa as opiniões e idéias de vários wikimedianos ou usuários do Meta-Wiki mas pode não ter grande respaldo. Isto não é uma política no Meta-Wiki, mas pode ser uma política ou orientação em outros projetos da Wikimedia. Sinta-se livre para atualizar esta página quando necessário, ou use a página de discussão para propor alterações maiores. Acesta este un eseu. Aici sînt exprimate opiniile şi ideile unor utilizatori de pe Meta-Wiki, dar este posibil să nu aibă accepţiune majoritară. Aceasta nu are titlu de politică pe Meta-Wiki, dar poate fi politică sau ghid de reguli pe alte proiecte ale Wikipediei. Poţi să îmbunătăţeşti această pagină după cum crezi adecvat, sau să foloseşti pagina de discuţie pentru a propune schimbări majore. Это эссе. Оно выражает мнения и идеи некоторых пользователей Мета-вики, но может не пользоваться широкой поддержкой. Эссе не является правилом Мета-вики, но, вероятно, может быть правилом или руководством в других проектах Викимедиа. Вы можете обновлять эту страницу как считаете нужным или воспользоваться страницей обсуждения, чтобы предложить масштабные изменения. Ово је есеј. Садржи мисли и идеје неких корисника Мета-Викија, али не мора да буде широко прихваћен. Ово није правило на Мета-Викију, али може да буде правило или упутство на другим пројектима Викимедије. Не устручавајте се да промените ову страну по потреби или користите страну за разговор да бисте предложили веће промене. Den här sidan är en essä. Den är inte en av Wikimedias policys eller riktlinjer, och återspeglar kanske endast författarnas åsikter. Uppdatera sidan om det behövs eller diskutera innehållet på diskussionssidan. หน้านี้เป็นข้อเขียน แสดงถึงความคิดหรือไอเดียของผู้ใช้วิกิมีเดียหรือเมต้าวิกิบางคนซึ่งอาจจะยังไม่ได้รับการสนับสนุนกว้างอย่างขวางนัก นี่ไม่ใช่นโยบายบนเมต้าวิกิ, แต่อาจเป็นนโยบายหรือแนวทางของโครงการอื่น ๆ ของวิกิมีเดีย อย่ากังวลในการแก้ไขหน้านี้ตามที่คุณต้องการ หรือใช้หน้าอภิปรายในการเสนอการเปลี่ยนแปลงใหญ่ ๆ Đây là một bài luận. Nó thể hiện ý kiến và ý tưởng của một số thành viên Wikimedia hoặc Meta-Wiki và có thể không được đồng tình một cách rộng rãi. Đây không phải là quy định tại Meta-Wiki, nhưng nó có thể là quy định hoặc hướng dẫn tại các dự án khác của Wikimedia. Xin hãy thoải mái cập nhật trang này nếu cần, hoặc sử dụng trang thảo luận để đề xuất những thay đổi lớn. 这是一篇论述。它只表达了部分维基人或元维基使用者的意见及观点，此等观点可能未获得广泛支持。这不是元维基的政策，但可能是属于其他维基计划的政策或指引。如有需要，欢迎更新本页面，或在讨论页提出修改的建议。 这是一篇论述。它只表达了部分维基人或元维基使用者的意见及观点，此等观点可能未获得广泛支持。这不是元维基的政策，但可能是属于其他维基计划的政策或指引。如有需要，欢迎更新本页面，或在讨论页提出修改的建议。 這是一篇論述. 它只表達了部分維基人或元維基使用者的意見及觀點，此等觀點可能未獲得廣泛支持。 這不是元維基的政策，但可能是屬於其他維基計劃的政策或指引。如有需要，歡迎更新本頁面，或在討論頁提出修改的建議。 [translate]

This is a proposal that Wikipedia policy should follow the spirit of ahimsa, or 'ahinsa', rather than that of violence.

[edit] Rules

[edit] When in doubt, don't delete

That is, edit towards a goal, not away from what you think is bad. If someone contributes something which you find unclear or misleading, polish their work to make it shine. This polishing may involve deletion, but that shouldn't be considered the intent of the edit.

[edit] When in doubt, don't ascribe bad motives to people

Don't say that stuff you don't like is "vandalism" or "diatribe" or "screed". Rather, treat everyone as if you believe everyone is trying to make a contribution, and is in fact contributing, even if the contribution isn't clear. Assume Good Faith — see Hanlon's Law

[edit] Remember that NPOV (neutral point of view) is a collective goal, not individually achievable

Don't call stuff that you do "NPOV", if you can help it. Everyone is trying to make the articles more "NPOV", so saying that's what you're doing is a way of implying that others aren't. Rather, indicate where your concern or confusion lies.

[edit] Adherence to ahimsa

The following refers to the Main conception of ahimsa, which is the most comprehensive.

Adherence to ahimsa is tripartite: neither do injury oneself, get injury done by others, or approve injury done by others.

That makes sense, doesn't it?

Let's look at this again:

1. Do not do injury to oneself
   This should be self-evident.
2. Do not get others to do injury
   If you get someone else to do your dirty work, you are still to blame.
3. Do not approve of injury done by others
   If someone commits himsa (injury), don't approve of it--even if you think the results would be nice, don't condone the act of injury to achieve those results.

Many people limit their responsibility to the first, but we need to commit to trying to adhere to all aspects of ahimsa.

Adherence to ahimsa is both proactive and reactive, entailing prevention of and response to injury done by oneself and others.

[edit] According to capacity

Observance of ahimsa is to be constantly followed by each person according to capacity.

Only saints are expected to be saints.

[edit] Unavoidable himsa

Commiting himsa is a sin; in the physical world, some himsa is unavoidable for the propagation and health of society.

Nonascetics are permitted occupational, domestic, and protective (udyami, graharambhi, and virodhi) himsa, though avoidance as far as possible is encouraged. Intentional injury (samkalpi himsa) is forbidden.

• Occupational injury is committed, for example, by the writer in upsetting a reader, and the agriculturalist in the weeding of plants--slash-and-burn agriculture is great himsa; Wikipedia weeding could be himsa if done improperly.
• Some domestic injury is unavoidably committed in the performance of necessary duties, such as keeping things clean, building a house, etc.
• Protective or defensive himsa is unavoidably commited in the protection of oneself or property--this is the one that can lead to most incorrectly justified himsa.

Is there any unavoidable injury in cyberspace? Certainly to a lesser degree than in the physical world. There's basically no physical property to protect; no physical harm can be done to others. Only thoughts and time can be affected.

[edit] Wikipedia as household?

The world may be separated between householders (property owners) and ascetics. Ascetics are capable of the total conduct of ahimsa (sakala charitra); the responsibilities of the householder permit only partial conduct of ahimsa (vikala charitra). Himsa committed within the upkeep and protection of the household is permissible, though discouraged if possible (and should be atoned for).

May Wikipedia be better considered as the natural world, which nobody owns, in which the ascetic lives and thus sakala charitra is possible, or a household, permitting only vikala charitra?

As Wikipedia is licensed under the w:GFDL, the content of Wikipedia is essentially a permanent natural resource, one which cannot be locked away.

But it certainly can be (and has been) argued that just about everything else about Wikipedia, from style to quality to comfort of editing, is like damageable property under the auspices of the Wikipedia "householders", and needs to be protected, violently if necessary.

The goal of sakala charitra means that each of those arguments should be handled separately, and wherever possible, a way should be found to remove the need for himsa in the form of upkeep and in the form of protection.

Many times it may be found that arguments that injury is unavoidable are founded upon false attachment (see below).

[edit] Goals of Wikipedia

The goal of Wikipedia may be recognized in the second vow of Jainism, satya, truth (or the abstension from falsehood).

More specifically, the goal of Wikipedia may be recognized in the dharma of uttama arjava, uttama satya, and uttama akinchana: supreme honesty, supreme truth, and supreme objectivity (or non-attachment, neutrality), and the tenet of anekantavada, that a thing may be considered from many points of view (note the similarities to the idea of NPOV).

This point was similarly made by the Biblically influenced Larry Wall, founder of Perl, who identified diligence, patience and humility as the virtues of community, and laziness, impatience, and hubris as the virtues of the passionate individual--and said it all depends on perspective: "you can do them all at the same time."

[edit] Satya

As asatya (speaking falsehood) is considered himsa, adherence to satya is part of adherence to ahimsa.

The Jain conception of satya could be used as a justification of censorship or suppression of disagreement, since apriya, or disagreeable speech, is considered asatya. However, this must be balanced against the dharma of honesty and non-attachment--in other words, it is essential to speak one's mind and to not take things personally. If someone is made uneasy by the speech of someone else, that ahimsa is as much the listener's responsibility as the speaker's--for with true renunciation of injury, attachment (pride), and falsehood, it is impossible to be made uneasy.

Rather, understand that criticism, if well-meant, should always be encouraged and that the scorning of others is much more harmful than criticism or objection can be. Adherence to Anekantavada (literally Non-one-endedness or Nonsingular Conclusivity) means owning up to the natural limitations of one’s own ability to grasp the full truth and understanding that more than one perspective and more than one conclusion is needed to get closer to the full picture of reality.

[edit] False attachment

To achieve a non-violent community one must root out the source of violence, which is ultimately false attachment. False attachment causes fear, which leads to violence. False attachment involves the clinging to wealth and power, which is expressed in society by the centralization of authority and concentration of wealth. Much Wikipedia violence is based on the fear of Wikipedia violence. Much of that fear is based on false attachment. While it is a reality of society that the servers of Wikipedia are owned, and thus they can be genuinely attacked and need to be defended, it is reasonable to consider that no individual owns the content or direction of Wikipedia.

Affectations of article ownership -- "defending" an article that one has worked on from all comers, as if it were one's own territory -- may represent false attachment. Wikipedia does not regard any contributor, no matter how good their contributions, as the owner or final arbiter of an article. Even a famous person may not own or control the article about him- or herself.

[edit] Longer notes which probably belong in Wikipedia

The Jainist conception of ahimsa involves three times three--the three actions (karanas) of himsa in the three modes (yogas)--of observances:

Neither mentally, orally, or physically

1. do injury oneself (krita)
2. get others to do injury (karita)
3. approve injury done by others (anumata, mananat, or anumodana)

The ten noble virtues (dharma) are:

1. supreme forgiveness or forbearance (uttama kshama)
2. supreme humility or tenderness (uttama mardava)
3. supreme honesty or straight forwardness (uttama arjava)
4. supreme contentment or purity of thought and freedom from greed
5. supreme truth (uttama satya)
6. supreme self-control or self-restraint (uttama samyama)
7. supreme austerities
8. supreme renunciation
9. supreme non-attachment or not taking the non-self for one's own self (uttama akinchana)
10. supreme chastity (uttama brahmacharya)

Note the similarites to the Biblical virtues of the excellent wife: humility, forbearance, love, and diligence [Philippians 4:2,3], upon which Larry Wall, the founder of Perl, has famously expounded.

Most of you are familiar with the virtues of a programmer. There are three, of course: laziness, impatience, and hubris. These are virtues of passion. They are not, however, virtues of community. The virtues of community sound like their opposites: diligence, patience, and humility. They're not really opposites, because you can do them all at the same time. It's another matter of perspective. These are the virtues that have brought us this far. These are the virtues that will carry our community into the future, if we do not abandon them.

Larry Wall, Second State of the Onion